David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
7 “我俩生活在火药桶里，却擦出了火花”。每个人心中都有一座断背山。
网恋到奔现，你爱的是想象中的我，从不解到解惑，最终画上句号。这正是爱情中的踌躇，不过更意外的是表面讲情感，实际上更加反映了社会问题，非常以小见大。摄影也很棒，光影在半小时后持续加分。
爱情这事儿，只要看对眼了，管他什么性别。电影里的剧情很清晰，画面风格统一。故事很简单，警察网恋奔现，发现对方也是男的，但最终接受了他。
男主一开始真的很挫，救啊结果越看越性感辣得我头晕目眩，这片给我整体感觉是一种衣衫单薄的闷骚，其实风格没有很像王家卫，我想导演领略到了内核。水坝和湖好美好美
一种巴西社会/世界主流内部分国家政治性的人物影射，由强硬暴力的传统男性形象(警察)转而至阴柔浪漫的“女性”，直男与跨性别者的恋爱诞生则代表着人类伪父系中心的调换和进步，行为背后对自我和Ta人的坦诚接受，便是一种爱意迸发的原始本能，而这种迫于改变的现况不止存在于两性关系中，本身也标志着对原有社会政治建筑的直觉化解构。在这场无法弥合的爱情漩涡中，我们最终可以见证私密的自由荒漠可以胜过无解的城市规训，并相信进步的可能。电影层面自二者视线转移交替之后的大部分美学灵感就来自于王家卫了，夜晚强饱和度运动捕摄+经典流行复古歌曲的组合，在保有前后剧情转折衔接的基础上，几场极具亲密感的戏份还能拍得如此自然优美令人叹服。另外Motorola在南美的手机市场占有率真的高，已经不止一次在南美电影中看到了，恍如隔世。
肤浅如我，好喜欢男主的肉体，性张力拉满～剧情的话，算是伪直男的性取向觉醒之旅？哈哈
又臭又长。很多情节都与主线没有太大关系，完全可以几句话几个镜头一带而过的。总体来讲就是网恋直男被“人妖”男欺骗寻找自我正视自我的故事。整体头重脚轻，剧情后段的情感冲突与对话交流过于仓促不够深入。但是不妨碍Sara很美，男主挺帅，插曲total eclipse of the heart太好听。爱都爱了，做也做了，本以为Daniel最后一刻会把Sara拉下长途车的，可惜结局太现实残忍，隔着屏幕都不愿给恋爱脑们一丁点爱情憧憬。
电影色调竟有王家卫的味道，片头30分钟后一度让我以为看错了电影，到后来才看出是直男爱上女装的Sara。剧情和逻辑方面相对于显得平平无奇，索然无味一些，但是"Sara"的出现，增添了电影画面的艺术美。在他身上看到了女性化自己的一面，现实上一个坚持工作的大男孩，内心却有温柔女性化的一面。
理解导演在制造一个个戏剧冲突中的用心，可是好感度平平…
失望大于期望。摄影不错，但是剧情难听点说就是一个男主被PUA的故事，类似的剧情上演过很多遍了。男主的觉醒转变不能从电影中看出来。
有点抓马 插曲total eclipse of the heart好听
山无陵天地合我都要点这个赞。
两种出逃：从所处环境的地域出逃；从被指派的性别/被规训的身体出逃，因此开头与结尾都是「在路上」的公路旅程。
男主一开始真的很挫，救啊结果越看越性感辣得我头晕目眩，这片给我整体感觉是一种衣衫单薄的闷骚，其实风格没有很像王家卫，我想导演领略到了内核。水坝和湖好美好美
一般吧，将就可看。有人会有泪点，也有人看了昏昏欲睡。
自然风光拍的很美，小时候的狮子和狼也可爱到爆炸，但是这个剧情也太老套了吧，这种桥段我小时候就看腻了。
同片泛滥的时代，三分钟没有船戏已劝退99%的观众了……难得本片细腻柔软的讲述，两位男主表演上乘、诚意满满，給父亲打电话想诉说的那段尤其到位、令人共情，很好很好的电影…4星
-那你快乐吗？
倒叙，快速剪辑配合音效，中国、北欧、美式等多种风格构图样式，从生到死，向死而生，王传君演活了这个平凡又不平凡的医生。
节奏较慢，在不重要的事情上一直设悬，最后的剧情有点突兀
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